“The day capitalism is forced to tolerate non-capitalist societies in its midst and to acknowledge limits in its quest for domination, the day it is forced to recognize that its supply of raw material will not be endless, is the day when change will come. If there is any hope for the world at all, it does not live in climate-change conference rooms or in cities with tall buildings. It lives low down on the ground, with its arms around the people who go to battle every day to protect their forests, their mountains and their rivers because they know that the forests, the mountains and the rivers protect them.
The first step towards reimagining a world gone terribly wrong would be to stop the annihilation of those who have a different imagination — an imagination that is outside of capitalism as well as communism. An imagination which has an altogether different understanding of what constitutes happiness and fulfillment. To gain this philosophical space, it is necessary to concede some physical space for the survival of those who may look like the keepers of our past, but who may really be the guides to our future.”
(The image that illustrates this post was found in Flick; it’s a “Pachamama” refers to “Mother Earth” and is central to many indigenous cultures across South America.)
“The next time you hear someone say ‘no one gives a shit about climate change’, show them this photo.” Mother Jones (This post on Facebook has reached in a few hours more than 20.000 shares, 40.000 likes, and counting…); learn more at http://bit.ly/XGiGr3. Photo by Michael Polard, at the People’s Climate March, New York City, September 21st 2014. More than 300.000 people were there!
Cheers, fellow wanderers! I’ve made a selection of some of my favorite videos, from one of my favorite journalists, Avi Lewis; see below 10 full episodes of Al Jazeera’s Fault Lines, which I enthusiastically consider one of the masterpieces of contemporary non-fiction television.
These several hours of great investigation about our world’s present situation take us on a ride around the world: there are reports on Detroit’s auto-industry collapse; about Haiti’s attempts at reconstruction after devastating earthquakes; about Canada’s ongoing alliance with Israel, despite Zionism’s genocidal practices against the civil population of Gaza and the West Bank; about Bolivia’s fight against the climate crisis, in an epoch when, for the first tim in its history, the country has an indigenous leader as its president (Evo Morales); and so on and so forth…
Great in-depth interviews – with Arundhati Roy and Cornel West, for example – and detailed reports about the U.S.A. in the Obama Years are also to be found in these highly informative and contextualized pieces of authentic investigative journalism.
Without further praising, i’ll leave you to watch them!
A quick intro about Avi Lewis and his career also follows, sliced from Wikipédia and Al Jazeera:
“Avram David “Avi” Lewis (born 1968) is a Canadian documentary filmmaker, former host of the Al Jazeera English show Fault Lines, and former host of the Canadian Broadcasting Corporation (CBC) current-affairs program On the Map. (…) In 2004, Lewis and his wife Naomi Klein collaborated on The Take — a documentary that detailed the “recovered factory” movement in Argentina. (…) Lewis began hosting CBC Newsworld’s The Big Picture with Avi Lewis in the autumn of 2006 and On the Map in 2007. He became host of Frontline USA for Al Jazeera television in 2008.” (via Wikipédia)
“In the late 1990s, as the host and producer of counterSpin on CBC Newsworld, Lewis presided over more than 500 nationally televised debates in three years. In the early 1990s, he hosted City TV’s landmark music journalism show The New Music, interviewing hundreds of musicians, from David Bowie and Leonard Cohen to The Rolling Stones and The Spice Girls. At the same time, he was Much Music’s political specialist, pioneering political “uncoverage” for a youth audience and winning a Gemini Award for Best Special Event Coverage…” (via Al Jazeera)
“Wealthy anarchists are just like unicorns!” Such outbursts of spontaneous poetry, my friends, you are only likely to hear in a Social Forum Anarchist Workshop.
After spending a terrible night of almost no-sleep-at-all at the Jail Hostel, a former prison turned into a gloomy night repose for youngsters, I decided to drop by, early in the morning, to exchange ideas with radical indie-media and gonzo-writers brothers & sisters from all around Canada.
The event was organized by Hallifax anarchists who publish a black-and-white and punk-spirited pamphlet called The Worst of Times. With a high dose of caffeine in my brain, I was about to start my 2nd day at the Peoples Social Forum diving deeper into the “How-and-Why of An Uncompromising Anarchist Broadsheet”.
I certainly wasn’t expecting to be lectured by anarchists, posing as authorities on this subject, but rather to engage in conversation with other freaks, such as myself, who cherish the struggle to build pathways and networks for a journalism who gives voice to the voiceless and speaks truth to power. As Mr. Jello from the Dead Kennedys puts it: “Don’t hate the media, become the media!”
It was an intense and totally horizontal exchange of ideas and dreams, filled with tiny acts of heroism celebrated with great collective cheering: I got to know those who work in public libraries and secretly “hack” the xerox machines in order to make copies of their home-made anarchist newspapers; those who come up with innovative ways to raise funds on their communities so that they can publish un-censored manifestos and flyers; those who write protest songs with themes taken from left-wing zines (like this guy, Byron, who I saw playing in Sparks Street the previous day with his project Folk The System and then re-met at the workshop).
In the Social Forum’s official program, this gathering was described as “an exploration of the who / what / where / when and, most crucially, the why / how of building an autonomous forum for uncensored raw news, analysis and opinion that does not depend on unions, NGOs or business for financial or moral / ideological support”.
Our debate revolved around such themes: why does corporate media do such a lousy job when it comes to its coverage of marginalized peoples? What skills should an anarchist media organization possess and master, in order to truly be of service to the community, especially those who are victims of racism, sexism, xenophobia and other forms of exclusion?
Everyone of us have its chance to voice an opinion – “prendre la parole”, as our dear Québecois comrades put it – and my humble colaboration to the talk had to do with our recent experience in Brazil. Especially after the mass demonstrations of July 2013, a month in which more than 1 million Brazilians reclaimed the streets of dozens of towns after an increase in public transport fares, our corporate media once again took off its mask and revealed its fascist face.
Most of our mainstream TV networks (such as Globo, that has been for 21 years a friend of our Military Dictatorship [1964-1985]) and weekly magazines (such as shitty crappy Veja, who deserves only to be used as toilet paper) treated this massive outburst of democratic participation from Brazilian civil society with utter jornalistic incompetence.
Corporate media, in Brazil, portrayed activists only as potencial terrorists, threats to public safety; the media of big bosses sided with the reppression forces, and applauded police brutality and tear-gas bombing; these wealthy media corporations focused on relatively tiny episodes of violence and vandalism by Black Bloc groups (and maybe des agent provocateurs), who were breaking glasses of junk-food stores or trashing ATM machines and banks; but mainly this mainstream media showed an absolute incapacity to understand the social causes of this phenomenon.
What I perceive to be lacking in corporate media, I told my comrades, is empathy and in-depth understanding for those who are behind the gas masks or the Black Blac “costumes”; what is lacking is simply the hability to portray the human beings who participate with large-scale social movements in Brazil such as MST (Landless Workers Movements) and Passe Livre (Free Pass Movement); what is lacking, of course, is a media that instead of sucking the cocks of wealthy advertisers, serves the true needs of the national community – especially those who need the most to have their voices heard and amplified by the media apparatus.
June 2013 also had some good news: the upsurge of Ninja Media and A Nova Democracia (The New Democracy), for example, truly independent projects of mass-communication which did an excellent job during the demonstrations; they broadcasted live from the streets and filmed great documentaries about the social movements efervescence in Brazil; they denounced the State’s repressive forces as disproportionate and authoritarian, defended the human rights of protesting citizens, shouted truth to power in their increasingly popular social media (Ninja has reached more than 300.000 fans in its Facebook page, for example).
Unfortunately, most of the Brazilian population is still under the spell of the brainwashing machine called Mass Media. Our indigenous peoples, for example, are suffering terribly from the construction of big dams; from massive deforestation at the behest of cattle ranchers and agribusiness corporations; from the onslaught of the bulldozers courtesy of the doctrine of Development and Economic Growth.
In the Brazilian province of Mato Grosso – which one of Brazil’s most influential anthropologists, Eduardo Viveiros de Castro, deems our own Gaza Strip – the indigenous populations are being treated like trash, to be swept to the slums (or simply out of existence). They have been kicked out of their ancient and cherished lands in order for money to be made in complete disregard to environmental destruction. Nowadays, one of the hugest suicide rates in Latin America is among Mato Grosso’s native populations. The corporate media, in general, is an accomplice to this genocide.
Many people had lots of interesting things to say about their own experiences as publishers of alternative media experiments. One problem that seems to plague us all is this: we try to write in order to give voice to the voiceless, provide visibility to the invisible, speak truth to power, and so forth and so on. I love this ideas and ideals. But the problem is: if you’re tiny anarchist newspaper who gives voice to voiceless is only read by 100 readers, isn’t this newspaper itself voiceless? Isn’t it devoid of broad social impact?
So, the main focus of our discussion ended up being this: how can we break the confines of a small reading audience? How can we reach a wider audience for our messages which are so dissonant in comparison with mass media crap? How to avoid falling into the trap of “preaching to the converted”? Can an anarchist media experiment go beyond the “inner communication” amongst the tribe of anarchists and socialists and sympathizers, and actually get its messages across to all society? And, last but not least, how can we use most effectively the high-tech tools – WWW and Social Media – in order to transcend the individual medias isolation and create big networks of resistance?
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TO BE CONTINUED….
Cows don’t conspire, that’s for sure. But they’re involved in a conspiracy of silence and misinformation, created by humans, which aims to hide from public knowledge the real impacts of our eating habits. When it comes to Meat, most of us are living inside the Matrix. By that I mean that most of us, of course, don’t care that much about knowing where the meat in our Big Macs or chicken nuggets came from. We doesn’t establish the connection between bacon and slaughtered pigs, or between the milk in our breafast table and cows who are forcibly separated from their offspring. We prefer not even remembering that a living and sentient creature had to be killed and cut into pieces in order for us to enjoy our fleshy repasts inside a McDonalds or a Burger Kings. Most of us enjoy living “comfortably unaware”, to quote R. Oppenlander.
Corporate media also refuses to share proper information that would damage the reputations of junk-food mega-corporations, which make huge profits selling slices of dead animals who have been turned into hamburgers and sausages. What none of these established powers wants us to know is that animal agriculture is guilty of more environmental destruction and greenhouse gas emissions than the whole transportation sector, for example. Cowspiracy, highly provocative and welll-informed documentary by Kip Andersen and Keegan Kohn, builds a strong case in defense of veganism as an essential and urgent component of the struggles to overcome our current environmental crisis.
It turns out that, according to a World Watch Report called Livestock and Climate Change, 51% of greenhouse gas emissions are caused by animal agriculture. I can already hear some of you, dear readers, giggling in skepticism: “cow farts can’t possibly be that nasty!” Well, think again: we’re not talking only about farts, but about massive deforestations of rainforests; huge amounts of water consumption; and an ocean of excremental matter making its way into our rivers and oceans.
Let’s start with the funny part: farts. At least 5 times more toxic than CO2, the methane gas that result from the digestive process of cows is in fact a massive factor causing Global Warming. Some people would argue that one of Earth’s main problems is certainly not the cows and what comes out of their asses, but instead over-population: after all, we went from being 1 billion homo sapiens in 1800 to the current astonishing number of 7 billion. It’s in fact an awesome explosion of human population in a couple of centuries. However, there’s another over-population problem which is highly underestimated, almost never even mentioned: the Earth nowadays has a population of 70 billion farm animals, worldwide. This is how deeply and vastly Humankind has shaped the planet in order to suit its own desires.
Of course that, in order to make way for 70 billion animals, enslaved by Humankind so they can provide us with eggs and milk and meat, a lot of forests had to be cut down. The Amazon rainforest, for instance, has been wiped out in huge proportions in order to reach a clean slate of land in which the animal agribusiness can thrive. Picture this: the rate of deforestation of rainforests in our planet is equivalent to one football field per second. Absolutely fundamental to the balance of global ecosystems, the Amazon Rainforest, also known as The Lungs of the World, is a giant air-purifying machine: it breathes CO2 in, it breathes oxygen out. Our Civilization is in such a suicidal path, in such a self-destructive neurosis, that this essential key to our survival is being ravaged and annihilated in a terrifying pace.
Of course there are activists and organizations who rise up to defend the Amazon rainforest against the advancement of bulldozers and cattle ranchers and agribusiness megafarms. But the sad news is: in Brazil alone, more than 1.100 activists have been murdered in the last 20 years by trying to protect the Amazon and its indigenous populations from destruction. Chico Mendes and Dorothy Stang are only two of the most well-known people who lost their lives in this struggle. I strongly recommend you reading the Global Witness 2014 report, which provides a comprehensive overview of all the murders perpetrated against eco-activists in recent years. “Urgent action required to challenge impunity of perpetrators, protect citizens and address root causes of environmental crisis!”
Another serious issue concerning animal agriculture is, of course, a simple fact: 70 billion animals need to drink and to eat. To produce one single hamburger, it takes 660 gallons of water. Imagine the huge quantity of water that is required for our global production of meat and dairy. In a planet where almost 1 billion people suffer from hunger – thousands die every day because of conditions related to food insecurity and malnutrition – in many countries there’s no shortage of food to feed the animals. In the poorest countries in the world, human beings are dying of hunger while cows and pigs are being fed in order to be slaughtered and then eaten, mostly by consumers in the so-called “First World”. Isn’t this obscene?
And I’m not even gonna start on the theme of Animal Rights and Animal Liberation discourse – those interested in knowing more about the life conditions of these creatures can watch the impressive documentary Earthlings or read Peter Singer’s books. Cowspiracy isn’t interested in shocking people with footage from slaughterhouses or factory farms; instead, it provides an excellent analysis of how animal agriculture is guilty of massive ecological destruction. The film is bold enough to denounce that even environmental organizations – such as Greenpeace or Sierra Club – don’t have the guts to confront the powerful meat-industry.
Fossil fuels is obviously a huge problem, but shouldn’t we widely recognize also the destructive impact of large-scale meat-production and meat-consumption? Isn’t it obvious that urgent and massive action needs to be undertaken in order for us to overcome our current eating habits, which have proven so disastrous to Earth’s ecosystems? Veganism, after all, is increasingly being perceived not only as an individual choice by a bunch of hippies and animal-loving-freaks, but as an essential part of the alter-world we’re aiming to build, in which values such as sustainability, empathy and compassion can reign over individualism, competitiveness and anthropocentrism.
Vegetarianism is an ethical doctrine with spans milleniums of Human History – it has been a part of India’s civilization for thousands of years, and it goes much deeper than deeming the cow a Holy Animal; it also has influenced Western thought profoundly ever since Pythagoras in ancient Greece. A wonderful book about the history of vegetarianism is Tristram Stuart’s The Bloodless Revolution – A Cultural History of Vegetarianism from 1600 to Modern Times, in which this English historian explores several different vegetarian doctrines from the last centuries, including remarks about some of History’s most significant vegans such as the Percy Shelley and Gandhi. After reading it, I got the strong impression that vegetarianism has enough historical force and deeply planted roots, and it can regain massive support in our contemporary world, especially considering the worsening of the climate crisis we will be experiencing in the next decades. Vegetarianism, hopefully, will be increasingly perceived as part of the solution for many of our present troubles. I don’t presume to have a direct connection to Miss Gaia, but I strongly suspect that she would love if humans turned vegan.
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You might also enjoy:
MEAT THE TRUTH
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Blogged by Awestruck Wanderer from the Media Center of Peoples Social Forum, Ottawa, 23/08/14.