The confrontation with Gaia is imminent… (Bruno Latour)

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GAIA IN THE ANTHROPOCENE By Bruno Latour

“Geologists are beginning to use the term ANTHROPOCENE to designate the era of Earth’s history that extends from the scientific and industrial revolutions to the present day. These geologists see humanity as a force of the same amplitude as volcanoes or even plate tectonics. It is now before GAIA that we are summoned to appear: Gaia, the odd, doubly composite figure made up of science and mythology, used by certain specialists to designate the Earth that surrounds us and that we surround, the truly global Globe that threatens us even as we threaten it.

If I wanted to dramatize – perhaps overdramatize – the ambiance of my investigative project, I would say that it seeks to register the aftershocks of the MODERNIZATION FRONT just as the confrontation with Gaia appears imminent.

At all events, we shall not cure the Moderns of their attachment to their cherished theme, the modernization front, if we do not offer them an alternate narrative… After all, the Moderns have cities who are often quite beautiful; they are city-dwellers, citizens, they call themselves (and are sometimes called) “civilized”.

Why would we not have the right to propose to them a form of habitation that is more comfortable and convenient and that takes into account both their past and their future – a more sustainable habitat, in a way? Why would they not be at ease there? Why would they wander in the permanent utopia that has for so long made them beings without hearth or home – and has driven them for that very reason to inflict fire and bloodshed on the planet?

After all these years of wandering in the desert, do they have hope of reaching not the Promised Land but Earth itself, quite simply, the only one they have, at once underfoot and all around them, the aptly named Gaia?”

BRUNO LATOUR.
“An Inquiry into Modes of Existence: An Anthropology of the Moderns”
Harvard University Press, 2013. Translated by Catherine Porter.
Download e-book at Library Genesis.
Join: http://www.modesofexistence.org

 

Adam and Eve (Art by Alex Grey)

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The Affects of Capitalism (full lecture)
(If you wanna skip the intro, Latour actually starts speaking at 12 min and 45 seconds.)

A Fierce Green Fire (2013) – The Battle for a Living Planet [Documentary]

“A Fierce Green Fire: The Battle for a Living Planet” is the first big-picture exploration of the environmental movement – grassroots and global activism spanning fifty years from conservation to climate change. Directed and written by Mark Kitchell, Academy Award-nominated director of “Berkeley in the Sixties“, and narrated by Robert Redford, Ashley Judd, Van Jones, Isabel Allende and Meryl Streep, the film premiered at Sundance Film Festival 2012, has won acclaim at festivals around the world, and in 2013 begins theatrical release as well as educational distribution and use by environmental groups and grassroots activists. Inspired by the book of the same name by Philip Shabecoff and informed by advisors like Edward O. Wilson, “A Fierce Green Fire” chronicles the largest movement of the 20th century and one of the keys to the 21st. It brings together all the major parts of environmentalism and connects them. It focuses on activism, people fighting to save their homes, their lives, the future – and succeeding against all odds.” – 

http://www.afiercegreenfire.com/

“We cannot have freedom without wilderness…” – Edward Abbey (1927-1989) described by Douglas Brinkley [includes downloads of free E-BOOKs]

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Edward Abbey  (1927-1989)

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By Douglas Brinkley

For more than 30 years Edward Abbey  presented himself as the literary watchdog of the arid American West, writing 8 novels, dozens of travelogues, and hundreds of essays, all aimed at the heart of the industrial complex President Dwight D. Eisenhower had warned about in his surprisingly frank farewell adress of January 17, 1961. Abbey’s motto came from Walt Whitman – “resist much, obey little” – and he was delighted that everything from the FBI to the Sierra Club derided him as a “desert anarchist”. Blessed with a wicked sense of humor and penchant for pranksterism, Abbey carefully cultivated his ever-changing  role as a stubborn provocateur, (…) but he also was always a disciplined writer, even while playing the robust outdoorsman obsessed with stopping the pillage of the American West. “We can have wilderness without freedom’, Abbey often said, ‘but we cannot have freedom without wilderness.”

And he believed it. Throughout the Cold War era, no writer went further to defend the West’s natural places from strip-mining, speed-logging, power plants, oil companies, concrete dams, bombing ranges, and strip malls than the sardonic Edward Abbey.  His entire adult life was devoted to stopping the ‘”Californicating” of the Four Corners states he considered home – Arizona, Colorado, New Mexico, and Utah. Abbey was labeled the “Thoreau of the West”, (…) but he rejected out of hand the notion that he was a ‘nature writer’, even if the untamed wilderness did serve as his lifelong muse; instead, he fancied himself an old-fashioned American moralist, a Mencken-esque maverick who kowtowed to no one in his quest to expose others’ treachery, hypocrisy and greed. It was the “moral duty” of a writer, Abbey insisted, to act as social critic of one’s country and culture, and as such to speak for the voiceless.

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And so he did, especially in the memorable jeremiad with which he launched America’s “ecodefense” movement and rattle the cages of both Big Industry and Big Government: his 1975 novel The Monkey Wrench Gang. Abbey, born in Pennsylvannia, as an adolescent became disgusted with the big lumber companies’ wanton destruction of the pristine Appalachian woodlands where he grew up hunting squirrels, collecting rocks, and studying plants with fervor, in what he called these ‘glens of mystery and shamanism’. (…) In the summer of 1944, the 17-year-old left Home to seek the America he had heard about in Woody Guthrie songs and Carl Sandburg poems. He hitchhiked to Seattle, tramped down the Pacific Coast to San Francisco, then boxcarred down through the San Joaquin Valley, making his meager keep picking fruit or working in canneries along the way. His hobo holiday of storybook adventure and intoxicating freedom lost its allure only once, when he was arrested for vagrancy in Flagstaff, Arizona, and tossed into jail like the common drunkards already there. It only added to a coming-of-age experience Jack London would have approved of.

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“The Monkey Wrench Gang” (Perennial Classics), Abbey’s most famous novel, illustrated by Robert Crumb

Shortly thereafter, the wanderer of the canyons was drafted into the U.S.. Army and spent the last year of World War II serving in Italy. Upon returning home he headed straight for the Land of Enchantment in the form of the University of New Mexico, where he earned a B.A. in philosophy in 1951 and an M.A. in 1956, the latter on a thesis titled “ANARCHISM AND THE MORALITY OF VIOLENCE” in which Abbey concluded that anarchism wasn’t really about military might, as the Bolshevik Revolution had been, but about opposition to, as Leo Tolstoy had put it, “the organized violence of the state”.

A self-styled flute-playing bum wandering his way through coffeehouses and university circles, Abbey was winked at as Albuquerque’s take on the ancient Greek cynic Diogenes, who allegedly abandoned all his possessions to live in a barrel and beg for his keep. Along the same lines, Abbey took to passionately denouncing the spoilers of the West: greedy developers, cattle ranchers, strip-mining outfits, and the Federal Bureau of Land Management. In response, the FBI began monitoring Abbey for possible communist activities – and continued its surveillance of him for the next 37 years

As a professional nose-tweaker, the bane of Abbey’s existence, the purpose of his antigrowth prose and outlaw posture, was to rage against the machine, to become the most ferocious defender of the American West since John Muir. What Abbey wanted to tear down the most was the Glen Canyon Dam, constructed in 1962 just 60 miles north of the Grand Canyon, a 792.000-ton hydraulic monstrosity that had cost U.S. tax-payers $750 million to build. This concrete colossus had stemmed the natural flow of the Colorado River, desecrating the steep walls of the magnificent Glen Canyon that Abbey imagined grander than all the cathedrals in Europe.

It was with a bellyful of bile over Glen Canyon Dam that Abbey began writing The Monkey Wrench Gang in the early 1970s, putting black humor, theater gimmicks, and clever characterizations together to form what would become a lasting cult classic. (…) In what Newsweek approvingly reviewed as an ‘ecological caper’, a gaggle of good-time anarchists mobilize themselves SWAT-like to harass power companies and logging conglomerates. Like their hero Ned Ludd – an early 19th century British weaver who provoked his countrymen to save their jobs by sabotaging machinery in the early days of the Industrial Revolution, and to whom Abbey dedicated the novel – the Monkey Wrenchers develop into a charismatic clique of econuisances who pour Karo syrup into bulldozers’ fuel tanks, snip barbed-wire fences, and try to blow up a coal train all in preparation for their real objective: dynamiting Glen Canyon Dam to bits. Their battle cry is ‘Keep It Like It Was!

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The Monkey Wrench Gang 
is far more than just a controversial book – it is revolutionary, anarchic, seditious, and, in the wrong hands, dangerous. Although Abbey claimed it was just a work of fiction written to ‘entertain and amuse’, the novel was swiftly embraced by ecoactivists. (…) When asked if he was really advocating blowing up a dam Abbey said, “No”, but added that “if someone else wanted to do it, I’d be there holding a flashlight.” Failing to see his humor, Abbey’s detractors ignored an important point: lovable pranksters in his novel kill only machines, not people, unlike the truly violent protagonists of such fictional works as Anthony Burgess’ A Clockwork Orange and Hubert Selby Jr.’s Last Exit To Brooklyn.

Abbey’s fictional Monkey Wrenchers considered themselves justified in resorting to whatever means they found necessary to defend the region from ‘deskbound executives’ with their ‘hearts in a safe deposit box and their eyes hypnotized by calculators’. It was civil disobedience in the grand tradition of Thoreau.

– Douglas Brinkley

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EDWARD ABBEY – E-BOOKS FOR FREE DOWNLOAD  >>>>

Title: The Monkey Wrench Gang
Author(s): Edward Abbey
Publisher: Harper Perennial
Year: 1992
Language: English Pages: 241
Size: 1 MB (1416590 bytes) Extension: pdf
Download E-book: FREE E-BOOK

Title: Ecodefense: A Field Guide to Monkeywrenching [DOWNLOAD]
Author(s): Bill Haywood, Dave Foreman, Edward Abbey
Publisher: Abbzug Press Extension:  pdf
Size: 5 MB (4939841 bytes)
Year: 1993 Edition: 3rd
Language: English Pages: 360
Download e-book:  [DOWNLOAD]

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“ANARCHISM AND THE MORALITY OF VIOLENCE”
By Edward Abbey (Thesis in Philosophy, University of New Mexico, 1959).
DOWNLOAD PDF

TABLE OF CONTENTS

I. INTRODUCTION
A statement of the problem, with definitions of terms to be used and procedures to be followed.

II. ANARCHIST VIOLENCE: THE THEORISTS
The justification of repudiation of violence, as found in the thought of five major European anarchist writers: Godwin, Proudhon, Bakunin, Kropotkin and Sorel.

III. ANARCHIST VIOLENCE: THE THEORISTS
The justification of violence as presented by active revolutionaries and sympathizers, with particular reference to the arguments of the Haymarket anarchists, Emma Goldman, and Albert Camus.

IV. CONCLUSION
A summary of the findings, with further evaluation and final considerations.

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You might also like:

BBC Scotland Doc about John Muir

WRENCHED, Bio-doc about Abbey (trailer)

INTERVIEW WITH ABBEY (Full)