Carl Sagan’s thoughts about the Afterlife (or rather our wishful thinking about it…), looking Death straight in the eye, & daily gratitude to Life’s brief and magnificent opportunity… [By Zen Pencils]

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“Thousands have lived without love, not one without water.” W.H. Auden

Barlow

“ON JULY 28, 2010, the United Nations General Assembly adopted an historic resolution recognizing the human right to safe and clean drinking water and sanitation as “essential for the full enjoyment of the right to life.” For those of us in the balcony of the General Assembly that day, the air was tense. A number of powerful countries had lined up to oppose it, so it had to be put to a vote. The Bolivian ambassador to the UN, Pablo Solón, introduced the resolution by reminding the assembly that humans are composed of about two-thirds water and that our blood flows like a network of rivers to transport nutrients and energy through our bodies. “Water is life,” he said.

Then he laid out the story of the number of people around the world who were dying from lack of access to clean water and quoted a new World Health Organization study on diarrhea showing that, every three and a half seconds in the developing world, a child dies of waterborne disease. Ambassador Solón then quietly snapped his fingers three times and held his small finger up for a half-second. The General Assembly of the United Nations fell silent. Moments later, it voted overwhelmingly to recognize the human rights to water and sanitation. The floor erupted in cheers.

The recognition by the General Assembly of these rights represented a breakthrough in the struggle for water justice in the world. It followed years of hard work and was a key platform of our global water justice movement for at least two decades. For me personally, it was the culmination of many years of work, and I was proud and grateful to all who had helped make it happen.

But our work is far from over. Recognizing a right is simply the first step in making it a reality for the millions who are living in the shadow of the greatest crisis of our era. With our insatiable demand for water, we are creating the perfect storm for an unprecedented world water crisis: a rising population and an unrelenting demand for water by industry, agriculture, and the developed world; over-extraction of water from the world’s finite water stock; climate change, spreading drought; and income disparity between and within countries, with the greatest burden of the race for water falling on the poor.

Barlow 3
“Suddenly it is so clear: the world is running out of fresh water.” These were the opening words of my 2002 book, Blue Gold: The Battle Against Corporate Theft of the World’s Water (co-written with Tony Clarke), which warned of a mighty contest brewing over the world’s dwindling freshwater supplies. As water became the oil of the twenty-first century, we predicted, a water cartel would emerge to lay claim to the planet’s freshwater resources. This has come true. But so has our prediction that a global water justice movement would emerge to challenge the “lords of water.”

Barlow 2In my 2007 book, Blue Covenant: The Global Water Crisis and the Coming Battle for the Right to Water, I described the growing water cartel and its relentless drive to find ways to take control of the world’s water supplies. I also reported on the amazing work of the environmentalists, human rights activists, indigenous and women’s groups, small farmers, peasants, and thousands of grassroots communities that make up the global water justice movement fighting for the right to water and to keep water under public and democratic control. In the six years since Blue Covenant was published, much has been accomplished. Reports on the crisis are commonplace in mainstream media and the classroom. Books, films, and music move millions to action. The United Nations, other global institutions, and many universities are also sounding the alarm. A movement has coalesced to provide water and sanitation to the urban and rural poor, with mixed, but hopeful, results.

Yet in those same years the water crisis dramatically deepened. It is now accepted that, with the unexpected growth in both population and new consumer classes in almost every country, global demand for water in 2030 will outstrip supply by 40 percent. A report from the U.S. global intelligence agencies warns that one-third of the world’s people will live in basins where the deficit is more than 50 percent. Five hundred scientists from around the world met in Bonn in May 2013 at the invitation of UN Secretary-General Ban Ki-moon and sent out a warning that our abuse of water has caused the planet to enter a “new geologic age.” They likened this “planetary transformation” to the retreat of the glaciers more than 11,000 years ago. Within the space of two generations, the majority of people on the planet will face serious water shortages and the world’s water systems will reach a tipping point that could trigger irreversible change, with potentially catastrophic consequences. Already, the world-renowned scientists said, a majority of the world’s people live within 50 kilometres of an impaired water source — one that is running dry or polluted.

The stage is being set for drought on an unprecedented scale, for mass starvation and the migration of millions of water refugees leaving parched lands to look for water. All the justice and awareness in the world cannot stave off this future if the water is not there.

Open any textbook on water and you will see the numbers: how many children die every day; where the water tables have dried up; how aquifers are being depleted. Yet we continue to extract from our precious rivers and lakes and pump our groundwater, using the last of a finite supply of water that will be needed if future generations and other species are to survive.

Amazingly, most of our political leaders ignore the water crisis and create policy. decisions as if there were no end to water supplies. They continue to be captives of an economic framework that promotes unlimited growth, unregulated trade, and bigger and more powerful (and increasingly self-governing) transnational corporations, all of which hasten the destruction of our supplies of fresh water. Somewhere between the hard truths about the world’s water crisis and this perplexing denial on the part of political and corporate leaders, millions — soon to be billions — struggle to deal with disappearing watersheds.

The story does not need to end in tragedy. There are solutions to our water crisis and a path to a just and water-secure world. To get to this place, however, we must establish principles to guide us and help us create policies, laws, and international agreements to protect water and water justice, now and forever. This book puts forward four principles for a water-secure future. Principle one, “Water Is a Human Right,” addresses the current reality of water inequality and lays out a road map to fixing the problem. Principle two, “Water Is a Common Heritage,” argues that water is not like running shoes or cars and must not be allowed to become a commodity to be bought and sold on the open market. Principle three, “Water Has Rights Too,” makes the case for protection of source water and watershed governance and the need to make our human laws compatible with those of nature if we are to survive. The fourth principle, “Water Can Teach Us How to Live Together,” is a cry from the heart to come together around a common threat — the end of clean water — and find a way to live more lightly on this planet.

The grab for the planet’s dwindling resources is the defining issue of our time. Water is not a resource put here solely for our convenience, pleasure, and profit; it is the source of all life. It is urgent that we clarify the values and principles needed to protect the planet’s fresh water. I offer this book as a guide.”

MAUDE BARLOW, Blue Planet. Introduction.
DOWNLOAD E-BOOK: http://bit.ly/1wPQJc

Maude_Barlow-2013-Photo-by-Wolfgang-Schmidt


15 ESSENTIAL DOCUMENTARIES THAT REVEAL THE TRUE FACE OF GLOBAL CAPITALISM, MARKET FUNDAMENTALISM, CLIMATE DISRUPTION & FACTORY FARMS

corporation_ver3_xlgTHE CORPORATION (2003) 
by Mark Achbar and Jennifer Abbott

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THE SHOCK DOCTRINE (2009)
by Michael Winterbottom // Book by Naomi Klein

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age_of_stupid_ver2_xlgTHE AGE OF STUPID (2009)
by Franny Armstrong [FilmsForAction]

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capitalism_a_love_story_ver2CAPITALISM: A LOVE STORY (2009)
by Michael Moore

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disruption-movie-featuredDISRUPTION (2014)

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ZEITGEIST: MOVING FORWARD (2001)
by Peter Joseph

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KOCH BROTHERS EXPOSED (2014)

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WALMART: THE HIGH COST OF LOW PRICE

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IRAQ POR SALE: THE WAR PROFITEERS

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A RIVER OF WASTE: HAZARDOUS TRUTH ABOUT FACTORY FARMS (2009)

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THE END OF POVERTY (2009)

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WE – ARUNDHATI ROY (2006)

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FOOD INC. [FilmsForAction]

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GASLAND by Josh Fox

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monsanto
THE WORLD ACCORDING TO MONSANTO

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YOU MIGHT ALSO ENJOY FILMS FOR ACTION

“The Chemical Muse: Drug Use and the Roots of Western Civilization”, by D.C.A. HILLMAN [Ebook + Documentary]

HILLMAN, The Chemical Muse

HILLMAN, The Chemical Muse [DOWNLOAD EBOOK // PDF]

“The last wild frontier of classical studies.” — The Times (UK)

The Chemical Muse uncovers decades of misdirection and obfuscation to reveal the history of widespread drug use in Ancient Rome and Greece. In the city-states that gave birth to Western civilization, drugs were an everyday element of a free society. Often they were not just available, but vitally necessary for use in medicine, religious ceremonies, and war campaigns. Their proponents and users existed in all classes, from the common soldier to the emperor himself. Citing examples in myths, medicine, and literature, D. C. A. Hillman shows how drugs have influenced and inspired the artists, philosophers, and even politicians whose ideas have formed the basis for civilization as we know it. Many of these ancient texts may seem well-known, but Hillman shows how timid, prudish translations have left scholars and readers in the dark about the reality of drug use in the Classical world.  Hillman’s argument is not simply “pro-drug.” Instead, he appeals for an intellectual honesty that acknowledges the use of drugs in ancient societies despite today’s conflicting social mores. In the modern world, where academia and university life are often politically charged, The Chemical Muse offers a unique and long overdue perspective on the contentious topic of drug use and the freedom of thought.

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Cannabis in Ancient Greece: Smoke of the Oracles?

BBC Hardtalk: Interview with professor David Harvey

david_harvey_21

“David Harvey says capitalism is amoral and lawless – and should be overthrown.”
BBC HARDTALK

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THE DANCE OF REALITY (2014), a film by Alejandro Jodorowsky #CompulsiveCinephilia

LA DANZA DE LA REALIDAD (2014)
by Alejandro Jodorowsky

Produced and directed by Alejandro Jodorowsky, THE DANCE OF REALITY is his first film in 23 years. The legendary filmmaker was born in 1929 in Tocopilla, a coastal town on the edge of the Chilean desert where the film was shot. It was there that Jodorowsky underwent an unhappy and alienated childhood as part of an uprooted family. Blending his personal history with metaphor, mythology and poetry, The Dance of Reality reflects Alejandro Jodorowsky’s philosophy that reality is not objective but rather a “dance” created by our own imaginations.(c) Official Site

Download: http://bit.ly/1MwOROl

Reviews: http://www.rottentomatoes.com/m/the_dance_of_reality/

Wikipédia

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alejandro-jodorowsky DuneJODOROWSKY’S DUNE [DOCUMENTARY] 
DOWNLOAD TORRENT

 

JACOB’S LADDER (1990, 1 hr. 53 min.), a film by Adrian Lyne #CompulsiveCinephilia

JACOB’S LADDER (1990),
a film by Adrian Lyne

Synopsis: “Jacob Singer (Tim Robbins) is a soldier stationed in Vietnam who undergoes a traumatic experience on the battlefield – the nature of which is initially unclear. The film then moves into his post-Vietnam experience in 1970s New York, where he feels consistently traumatized, but can never quite remember exactly what happened to him in Southeast Asia or to free himself from his anxieties over the recent tragic death of his young son (Macaulay Culkin). Though well educated, Jacob works as a letter carrier for the U.S. Postal Service and has become romantically involved with one of his co-workers, Jezzie (Elizabeth Pena), after divorcing his wife. Soon, Jacob’s tenuous hold on reality starts to slip as horrifying events befall him; he is nearly run over by a subway train, pursued by faceless demons in cars, and spots reptilian tails and horns protruding from the bodies of those he encounters. Jacob also suffers severe panic attacks related to the chaos that may be reality, or may exist only in his mind.”

DOWNLOAD: MAGNET LINK (700 MB)

See also:

Jacob's Ladder in a painting by William Blake

Jacob’s Ladder in a painting by William Blake

DARK CITY (1998, 1 hr. 41 min), by Alex Proyas #CompulsiveCinephilia

DARK CITY (1998)
Directed by Alex Proyas
DOWNLOAD TORRENT
Reviews @ Rotten Tomatoes
#CompulsiveCinephilia

Dark City trades in such weighty themes as memory, thought control, human will and the altering of reality, but is engaging mostly in the degree to which it creates and sustains a visually startling alternate universe.” Todd McCarthy, Variety

“Proyas floods the screen with cinematic and literary references ranging from Murnau and Lang to Kafka and Orwell, creating a unique yet utterly convincing world.” Andrea C. Basora, Newsweek (Full Review| April 28, 2008)

“Proyas assembles his inspirations into a unique amalgam with the power of myth to tap the fears and desires of our collective unconscious.” Peter Canavese, Groucho Reviews (Full Review… | August 5, 2008)

JOAN BAEZ: “Arguably the world’s most famous female folk singer, known for her distinctive, sweeping soprano and her accomplished interpretive skills.”


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Joan sings The Beatles, “Let It Be”:

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Martin

1966: Martin Luther King and singer Joan Baez marching to the Grenada, Mississippi school that was being integrated. Baez supported the effort financially. ©1976 Bob Fitch/Take Stock / The Image Works.

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jOAN bAEZ

From Chris Strodder’s “The Encyclopedia of Sixties Cool”

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Joan and Bob, together,
(listen to her album of Dylan songs):
Dylan
Dylan2 Dylan3Dylan5

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OTHER FULL ALBUMS:


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FULL CONCERTS


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c2c48a3c8e26b46edd5d642e65d08e54 Joan sings some classic Marley ragga…

And why not trip on with caliente Cuban
“Guantanamera!”

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Poster
Artist Biography by William Ruhlmann

tumblr_nhk9fy01Yo1rzligdo1_500Joan Baez – The most accomplished interpretive folksinger of the 1960s, Joan Baez has influenced nearly every aspect of popular music in a career still going strong. Baez is possessed of a once-in-a-lifetime soprano, which, since the late ’50s, she has put in the service of folk and pop music as well as a variety of political causes. Starting out in Boston, Baez first gained recognition at the 1959 Newport Folk Festival, then cut her debut album, Joan Baez (October 1960), for Vanguard Records. It was made up of 13 traditional songs, some of them children’s ballads, given near-definitive treatment. A moderate success on release, the album took off after the breakthrough of Joan Baez, Vol. 2 (September 1961), and both albums became huge hits, as did Baez’s third album, Joan Baez in Concert, Pt. 1 (September 1962). Each album went gold and stayed in the bestseller charts more than two years.

Joan Baez in Concert, Pt. 2 From 1962 to 1964, Baez was the popular face of folk music, headlining festivals and concert tours and singing at political events, including the August 1963 March on Washington. During this period, she began to champion the work of folk songwriter Bob Dylan, and gradually her repertoire moved from traditional material toward the socially conscious work of the emerging generation of ’60s artists like him. Her albums of this period were Joan Baez in Concert, Pt. 2 (November 1963) and Joan Baez 5 (October 1964), which contained her cover of Phil Ochs’ “There But for Fortune,” a Top Ten hit in the U.K.

Farewell, Angelina Like other popular folk performers, Baez was affected by the changes in popular music wrought by the appearance of the Beatles in the U.S. in 1964 and Dylan’s introduction of folk-rock in 1965, and she began to augment her simple acoustic guitar backing with other instruments, initially on Farewell, Angelina (October 1965). It was followed by a Christmas album, Noël (October 1966), and Joan (August 1967), albums on which she was accompanied by an orchestra conducted by Peter Schickele. Baez continued to experiment in the late ’60s, releasing Baptism (June 1968), in which she recited poetry, and Any Day Now (December 1968), a double album of Dylan songs done with country backing, which went gold… READ ON AT AMG ALL MUSIC GUIDE

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RECOMMENDED FURTHER READING:

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“In his study, Markus Jaeger explores the coalescence of Joan Baez’s work as a singer and songwriter with her endeavors as a political activist throughout the last fifty years. He illustrates an American popular singer’s significance as a political activist–for her audiences and for her opponents as well as for those victims of politically organized violence who have profited from her work. Mingling popular culture with political activism can be a helpful means to achieve non-violent societal progress. Joan Baez’s work offers an excellent example for this hypothesis.” DOWNLOAD EBOOK IN PDF FROM LIBGEN.ORG (230 pgs, 2010)

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Gran Finale:
BBC’s Imagine // Joan Baez

“Market fundamentalism has, from the very first moments, systematically sabotaged our collective response to climate change.” NAOMI KLEIN @ THIS CHANGES EVERYTHING

Art by Evgeny Parfenov

“Time is tight, to be sure. But we could commit ourselves, tomorrow, to radically cutting our fossil fuel emissions and beginning the shift to zero-carbon sources of energy based on renewable technology, with a full-blown transition underway within the decade. We have the tools to do that. And if we did, the seas would still rise and the storms would still come, but we would stand a much greater chance of preventing truly catastrophic warming. Indeed, entire nations could be saved from the waves.

So my mind keeps coming back to the question: what is wrong with us? I think the answer is far more simple than many have led us to believe: we have not done the things that are necessary to lower emissions because those things fundamentally conflict with deregulated capitalism, the reigning ideology for the entire period we have been struggling to find a way out of this crisis. We are stuck because the actions that would give us the best chance of averting catastrophe – and would benefit the vast majority – are extremely threatening to an elite minority that has a stranglehold over our economy, our political process, and most of our major media outlets. That problem might not have been insurmountable had it presented itself at another point in our history. But it is our great collective misfortune that the scientific community made its decisive diagnosis of the climate threat at the precise moment when those elites were enjoying more unfettered political, cultural, and intellectual power than at any point since the 1920s. Indeed, governments and scientists began talking seriously about radical cuts to greenhouse gas emissions in 1988 – the exact year that marked the dawning of what came to be called “globalisation,” with the signing of the agreement representing the world’s largest bilateral trade relationship between Canada and the US, later to be expanded into the North American Free Trade Agreement (Nafta) with the inclusion of Mexico.

The three policy pillars of this new era are familiar to us all: privatisation of the public sphere, deregulation of the corporate sector, and lower corporate taxation, paid for with cuts to public spending. Much has been written about the real-world costs of these policies – the instability of financial markets, the excesses of the super-rich, and the desperation of the increasingly disposable poor, as well as the failing state of public infrastructure and services. Very little, however, has been written about how market fundamentalism has, from the very first moments, systematically sabotaged our collective response to climate change.”

Naomi Klein
This Changes Everything
@ The Guardian

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Naomi

READ AT GRIST